Prophet Muhammad(peace be upon him) can't help us.

Muhammad(sallal lahu alihi wasalam) cannot help us.

This Article is a response to those Grave-Worshipers who seek aid directly from Prophet(peace be upon him).

Contents:-

a)Allah is Our Helper.

b)Inovke(Pukaro) Allah alone.

c)Muhammad(sallal lahu alihi wasalam) can't help us.

a)Allah is our Helper.

Proof:-1

Allah says,''But Allah is your protector, and He is the best of helpers.(Surah Al-Imran Ayat-150)

Proof:-2

Allah says,''Say: “Nothing can happen to us except what Allah has ordained for us. He is Our Master. It is in Allah that the believers should put their trust.”(Surah at-Tawba: 51)

Proof:-3

Allah says,''If Allah helps you, none can overcome you; and if He forsake you, who is their after Him that can help you? And in Allah (alone) let believers put their trust.'' (Al-Qur'an 3:160)

Proof:-4

Allah says,''And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation(pukar) of the supplicant(Dua mange wale) when he calls upon Me.So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided(Surah Baqarah Ayat-186)

Proof:-5

Allah says,"put your trust in the Living One(Allah), Who will never die, and glorify His praises; Sufficient He is, in being aware of the sins of His Ibaad." [Soorah al-Furqaan (25): 85]

Proof:-6

Allah says,"So seek with Allah your sustenance and worship Him (alone), and be grateful to Him. To Him(Alone) you will be brought back." [Soorah al-Ankaboot (29): 17]

Proof:-7

Allah says,''And your Lord said: “Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation).” [Ghaafir 40:60]

Proof:-8

Allah says,''And if Allaah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is no one who can repel His Favour . . .”[Surah Yoonus 10:107]

Proof:-9

Allah says,'You (mankind) have none, besides Him(Allah), as a Wali (protector or helper) or an intercessor. Will you not then remember (or receive admonition)?" [al-Sajdah 32:4]

Proof:-10

Abu-Dawood Book 002, Hadith Number 1483.

------------------------------

Chapter : Supplications.

Narated By Salman al-Farsi : The Prophet (pbuh) said: Your Lord is munificent and generous, and is ashamed to turn away empty the hands of His servant when he raises them to Him.

Proof:11

Imam Ahmad reported that a man of Balhajim said: "O Messenger of Allah, what are you calling for'' He said:(I am calling people to Allah Alone, the One Who, if you call on Him when harm befalls you, will relieve you; and when you are lost in the wilderness, you call on Him and He brings you back: and when drought (famine) strikes, you call on Him and He makes your crops grow.)

(Ref:-Musnad Ahmad hadith no: 19718; Quoted by Ibne Kathir In his Commentary of Quran Under 27:62)

b)Invoke(pukaro) not anyone beside Allah

Proof:12

Allah says,'Ask them (O Muharnmad!): "Shall we invoke, apart from Allah, something that can neither benefit nor harm us, and thus be turned back on our heels after Allah has guided us? '(Surah Al-An'aam Ayat-71)

Proof:-13

Allah says,''And they cannot help them, nor can they help themselves.''(Al-Quran7:192)

Proof:-14

Allah says,''Verily those whom you call upon besides Allaah are slaves like you . . .” [al-Araf 7:194]

Proof:-15

Prophet(S.A.W) said,''When you ask for anything then ask Allaah only, if you need help then seek it from Allaah, and know that if all the people gathered and intended to harm you then they cannot do so except that which Allaah has destined for you....”(Tirmizi Hadees 2516)

Proof:-16

Sahih Bukhari : Book 60 : Volume 6 : Hadith 24

Narrated 'Abdullah:

The Prophet said one statement and I said another. The Prophet said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise."

Proof:-17

Salihibn Abdullah reported from Ja’faribnSulayman from ThabitBunani that Allah’sMessenger (peace be upon him) said, “Each one of you must ask his Lord for his needs, even for salt and also for the thong or strap or lace of his sandal or boot when it is cut off.”(Da'eef)

(At Tirmidhi – book no. 51 - Book of supplication, chapter 139, Hadith no. 3624)

Proof:-18

(Tirmizi Hadees 2516,)

c)Muhammad(sallal lahu alihi wasalam) Can't help us.

Proof:-19

Allah says,'Say, "Indeed, I(prophet Muhammad) do not possess for you [the power of] harm or right direction."(Surah Jinn Ayat-21)

Proof:-20

Allah ne farmaya,'Aei Nabi(SAW) khedo inse ke tum na tou inko Nuksaan de sakte ho na Bhalai.(Surah Jinn Ayat-21)

Proof:-21

Allah ke siwa kisi aur ko na pukaro jo tumhein Nuksan de sakta hai na Faida agar tum ne aisa kia tou tum Zalimoun me se ho jaoge.(Surah Yunus Ayat- 106)

Proof:-22

Narated By Abdullah ibn Mas'ud : The Prophet (pbuh) said: If one who is afflicted with poverty refers it to PEOPLE, his poverty will not be brought to an end; but if one refers it to Allah, He will soon give him sufficiency, either by a speedy death or by a sufficiency which comes later.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، ح حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ أَبُو مَرْوَانَ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، - وَهَذَا حَدِيثُهُ - عَنْ بَشِيرِ بْنِ سَلْمَانَ، عَنْ سَيَّارٍ أَبِي حَمْزَةَ، عَنْ طَارِقٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَصَابَتْهُ فَاقَةٌ فَأَنْزَلَهَا بِالنَّاسِ لَمْ تُسَدَّ فَاقَتُهُ وَمَنْ أَنْزَلَهَا بِاللَّهِ أَوْشَكَ اللَّهُ لَهُ بِالْغِنَى إِمَّا بِمَوْتٍ عَاجِلٍ أَوْ غِنًى عَاجِلٍ " .

(Reference: Sunan Abi Dawud 1645;Abu-Dawud English translation: Book 9, Hadith 1641)

(Authenticated by Shaykh Zubair Ai Zai and said.. it is authenticated by al-Hakim (in mustadrak) 1/408 and ad-Dahabee agreed with him.)

Proof:-23
Ali ibn al-Husayn (may Allaah be pleased with him) saw a man entering through a gap at the grave of the Prophet (peace and blessings of Allaah be upon him), and making du’aa’. He told him not to do that and said, “Shall I not tell you a hadeeth that I heard from my father from my grandfather from the Messenger of Allaah (peace and blessings of Allaah be upon him)? ‘Do not take my grave as a place of festivity (which you visit repeatedly) and do not take your houses as graves. Send blessings upon me for your greeting will reach me no matter where you are.’”
رقم الحديث: 460
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، حَدَّثَنَا جَعْفَرُ بْنُ إِبْرَاهِيمَ ، مِنْ وَلَدِ ذِي الْجَنَاحَيْنِ ، قَالَ : حَدَّثَنَا عَلِيُّ بْنُ عُمَرَ ، عَنْ أَبِيهِ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، أَنَّهُ رَأَى رَجُلا يَجِيءُ إِلَى فُرْجَةٍ كَانَتْ عِنْدَ قَبْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَيَدْخُلُ فِيهَا فَيَدْعُو ، فَنَهَاهُ ، فَقَالَ : أَلا أُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ أَبِي ، عَنْ جَدِّي ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :"لا تَتَّخِذُوا قَبْرِي عِيدًا ، وَلا بُيُوتَكُمْ قُبُورًا ، فَإِنَّ تَسْلِيمَكُمْ يَبْلُغُنِي أَيْنَمَا كُنْتُمْ
(Musnad Abu-Ya'la Hadith no.460).]

Comment:-Even Sahaba didn't permit that man to make supplication from the grave of Prophet(sallal lahu alihi wasaalam).

Proof:-23

Sahih Bukhari : Book 24 : Volume 2 : Hadith 485

The Prophet added, "I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, 'O Muhammad! (please intercede for me,) I will say to him.

'I can't help you, for I conveyed Allah's Message to you.

Proof:-24

Narrated `Urwa:

Aisha said to me, "O my nephew! We used to see the crescent, and then the crescent and then the crescent in this way we saw three crescents in two months and no fire (for cooking) used to be made in the houses of Allah's Apostle. I said, "O my aunt! Then what use to sustain you?" `Aisha said, "The two black things: dates and water, our neighbors from Ansar had some Manarh and they used to present Allah's Apostle some of their milk and he used to make us drink."

(Sahih Bukhari English reference: Vol. 3, Book 47, Hadith 741

Sahih Bukhari Arabic reference: Book 51, Hadith 2606)

Proof:-25

Surah Fatir Ayat-14.

Allay says,''If you invoke them, they will not listen to your call; and if (in case) they were to hear, they could not grant it to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you like Him Who is the All-Knower.)

Tafsir Qurtubee’s Commentry

Meaning is If you Call them for help in hard situations then they can not hear you because they are Jamadaat, they can not see nor hear.

This is Possible that this ayah is for Angels,Jinn, Prophets and Satan they will Reject What have you done and also THEY (the Prophets,jinn and angels will reject that they) told them to worship them, Like EESA ALEH SALAM will say (It was not for me to say what I had no right (to say).

Source: http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=5&tSoraNo=35&tAyahNo=14&tDisplay=yes&UserProfile=0&LanguageId=1

Proof:-26

Sahih Bukhari Volume 4, Book 51, Number 16:

Narrated Abu Huraira:

When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Apostle got up and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the Hellfire) as I cannot save you from Allah's Punishment; O Bani Abd Manaf! I cannot save you from Allah's Punishment, O Safiya, the Aunt of Allah's Apostle! I cannot save you from Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot save you from Allah's Punishment."

Proof:-27

Sahih Muslim Book 1, Number 0398:

Anas reported: Verily, a person said: Messenger of Allah, where is my father? He said: (He) is in the Fire. When he turned away, he (the Holy Prophet) called him and said: Verily my father and your father are in the Fire.

Proof:-28

Sahih Muslim : Book 4 : Hadith 2129

Abu Huraira reported Allah's Messenger, (Peace be upon him) as saying: I sought permission to beg forgiveness for my mother, but He did not grant it to me. I sought permission from Him to visit her grave,and He granted it (permission) to me.

Al-Nawawi (may Allaah have mercy on him) said, commenting on the first hadeeth:

This indicates that whoever died during the fatrah (interval between two Prophets) following the way of the Arabs at that time, namely idol-worship, is among the people of Hell. We cannot say that the message did not reach these people, because the message of Ibraaheem and other Prophets had reached these people. (Sharh Saheeh Muslim, 3/79.)

Al-Nawawi (may Allaah have mercy on him) said: Whoever dies in kufr will be in Hell and his blood ties will not benefit him at all. (Sharh Saheeh Muslim, 3/79.)

Proof:-29

Sahih BUkhari Volume 2, Book 23, Number 442:

Sahih Bukhari Volume 5, Book 58, Number 223:

Sahih Bukhari Volume 5 : Book 58 : Hadith 223

Sahih Bukhari Volume 6 : Book 60 : Hadith 197

Sahih Bukhari Volume 6 : Book 60 : Hadith 295 :

Narrated Said bin Al-Musaiyab from his father:

When the time of the death of Abu Talib approached, Allah's Apostle went to him and found Abu Jahl bin Hisham and 'Abdullah bin Abi Umaiya bin Al-Mughira by his side.Allah's Apostle said to Abu Talib, "O uncle! Say: None has the right to be worshipped but Allah, a sentence with which I shall be a witness (i.e. argue) for you before Allah. Abu Jahl and 'Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going to denounce the religion of Abdul Muttalib?" Allah's Apostle kept on inviting Abu Talib to say it (i.e. 'None has the right to be worshipped but Allah') while they (Abu Jahl and Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of Abdul Muttalib and refused to say, 'None has the right to be worshipped but Allah.' (Then Allah's Apostle said, "I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed (the verse) concerning him (i.e. It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113). The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will ......." (Surah Qasas 28.56)

Proof:-30

Sahih Bukhari : Book 47 : Volume 3 : Hadith 786

Narrated Anas bin Malik:

A Jewess brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of Allah's Apostle .

Proof:-31

Sahih Bukhari : Book 59 : Volume 5 : Hadith 713

Narrated 'Aisha: The Prophet in his ailment in which he died, used to say, "O 'Aisha! I still feel the pain caused by the food I

ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison."

Comments:-Agar Nabi(Sallal lahu aliwasalam) ke paas tamam Akhtiyaarat the tou woh Itni Takleef kyun bardash kar Woh Zaher hata kyun nahi liye?

Proof:-32

Sahih Bukhari : Book 71 : Volume 7 : Hadith 658

Narrated 'Aisha:

A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle till Allah's Apostle started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O 'Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Apostle along with some of his companions went there and came back saying, "O 'Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Apostle? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.

Comments:-Jab Nabi(sallal lahu aliwasalam) ke Paas Tamam Akhtiyaarat the tou woh Khud Magic ko kyun hata nahi diye? Kyun Jibrael aakar hate?

Proof:-33

(Tirmizi Hadees 2516,)

Proof:-34

Sahih Bukhari : Book 6 : Volume 60 : Hadith 24

Narrated 'Abdullah:

The Prophet said one statement and I said another. The Prophet said "Whoever dies while still invoking(Pukarte huwe) anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking(Pukarte huwe) anything as a rival to Allah, will enter Paradise."

Comments:-Is hadith se bhi Sabit huwa ke Allah ke siwa kisi aur ko Pukarne wala Dozak mein jayega

Don't say,''What Allaah and Muhammad wills.''

Proof:-32

Tufail, brother of Aisha, reported: He saw in a dream that he passed by a group of Jews and he said, “Who are you?” They said, “We are Jews.” He said, “You are a good people if you do not claim Ezra is the son of Allah.” They said, “You are a good people if you do not say: What Allah wills and Muhammad wills.” Then he passed by a group of Christians and he said, “Who are you?” They said, “We are Christians.” He said, “You are a good people if you do not say the Messiah is the son of Allah.” They said, “You are a good people if you do not say: What Allah wills and Muhammad wills.” When he awoke in the morning, he told some people about his dream. Then he came to the Prophet, peace and blessings be upon him, and he told him about it. The Prophet said, “Have you told anyone?” He said yes. So when the Prophet prayed and delivered the sermon to them, he praised and thanked Allah and he said, “Verily, Tufail has seen a dream and he told some of you about it. You used to say a word which I did not prohibit for you out of shyness, but now do not say: What Allah wills and Muhammad wills.”
Grade: Sahih (authentic) according to Ahmad Shakir
عَنْ طُفَيْلِ بْنِ سَخْبَرَةَ أَخِي عَائِشَةَ لِأُمِّهَا أَنَّهُ رَأَى فِيمَا يَرَى النَّائِمُ كَأَنَّهُ مَرَّ بِرَهْطٍ مِنْ الْيَهُودِ فَقَالَ مَنْ أَنْتُمْ قَالُوا نَحْنُ الْيَهُودُ قَالَ إِنَّكُمْ أَنْتُمْ الْقَوْمُ لَوْلَا أَنَّكُمْ تَزْعُمُونَ أَنَّ عُزَيْرًا ابْنُ اللَّهِ فَقَالَتْ الْيَهُودُ وَأَنْتُمْ الْقَوْمُ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللَّهُ وَشَاءَ مُحَمَّدٌ ثُمَّ مَرَّ بِرَهْطٍ مِنْ النَّصَارَى فَقَالَ مَنْ أَنْتُمْ قَالُوا نَحْنُ النَّصَارَى فَقَالَ إِنَّكُمْ أَنْتُمْ الْقَوْمُ لَوْلَا أَنَّكُمْ تَقُولُونَ الْمَسِيحُ ابْنُ اللَّهِ قَالُوا وَإِنَّكُمْ أَنْتُمْ الْقَوْمُ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللَّهُ وَمَا شَاءَ مُحَمَّدٌ فَلَمَّا أَصْبَحَ أَخْبَرَ بِهَا مَنْ أَخْبَرَ ثُمَّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَقَالَ هَلْ أَخْبَرْتَ بِهَا أَحَدًا قَالَ عَفَّانُ قَالَ نَعَمْ فَلَمَّا صَلَّوْا خَطَبَهُمْ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ طُفَيْلًا رَأَى رُؤْيَا فَأَخْبَرَ بِهَا مَنْ أَخْبَرَ مِنْكُمْ وَإِنَّكُمْ كُنْتُمْ تَقُولُونَ كَلِمَةً كَانَ يَمْنُعُنِي الْحَيَاءُ مِنْكُمْ أَنْ أَنْهَاكُمْ عَنْهَا قَالَ لَا تَقُولُوا مَا شَاءَ اللَّهُ وَمَا شَاءَ مُحَمَّدٌ
20171 مسند أحمد أَوَّلُ مُسْنَدِ الْبَصْرِيِّينَ لا تقولوا ما شاء الله وما شاء محمد
المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح
(Source: Musnad Ahmad Hadith no.20171, Husayn Asad (Musnad-ud-Daarimee, 2741; Al-Mawaarid, 1998; Musnad Abee Ya`laa, 4655), Mashhoor Salmaan (Sabeel-ur-Rashaad, 1/145-146; Al-Muqaddimaat-ul-Mumhidaat, p.p.26-27) and others.

Authenticated by Al-Boosayree (Misbaah-uz-Zujaajah, 2/431), Al-Albaanee (As-Saheehah, 138; Saheeh-ul-Jaami`, 4378), Al-Waadi`ee (As-Saheeh-ul-Musnad, 520), `Abdul-Qaadir Al-Arnaa’oot (Fath-ul-Majeed, Baab 43), Shu`aib Al-Arna’oot (Mushkil-ul-Aathaar, 237)

Conclusion :-Jab Nabi(sallal lahu aliwasalam) Apne Ghar Waloun ki Apne Maap, Baap ki Aapni Saagi Beti ki Aapne Chacha ki Madad Nahi karsakte tou koi aur Peer kya karlege?

Sunday 10 February 2013

Muhammad(sallal lahu alihi wasalam) cannot help us.